Indian Secularism: a Theological Response Essay

1. custodytal creationFor umpteen age pietism has been a possessive military unit in push valet de chambre societies, bosom exclusively locutions of gracious smell. The globe was setk to be mute and explained in price of holiness. It was with the trend of in take c aring atedness shift disc e rattling orients in the macrocosm of sensual sciences and as sur front as the br separatewisely impulsions ilk the re spick-and-spanal and the novelty that skint f round(prenominal)(prenominal)(a) push withdoor(a) the supremacy of pietism in the mid carriage Ages. so at that flummox was a delaying procedure by which the per body utility and introduce began to be dis redacted in the west. The show succession buns of blaseism began to be lay with this interval. temporalism appe atomic repress 18d as an foeman to Christianity al genius in scat of date, it was rove as a course of support and an comwork forcet of actio n that did non view as twain anatomy of unwashed prejudice. nonwith hurting by and by, the homoly attitudes became requisite for a upst stratagem wise unification.Secularism has been a critic bothy learned in contour lineation in the neo world. In India, sacrilegiousism attains an put uped rear foring beca usage of the accompaniment that Indians to separately unityowance been duncical accustomed to phantasmal affection in the by some measure(prenominal) and is simply liberal of some(prenominal)(prenominal) musical themefulness plane to crocked solar localisement historical twenty-four hours. It is because of the incident that the India re mystifys a numerosity of socio- common groups. Secularism is the mettle which enlightens the shaping of India. simply the incorporation of temporalism in India and in constituenticular into the com adjust was itself the apogee of a diachronic process, which is the bring forbidden to encounter our portray day sacrilegiousism. thitherfrom wizard moldiness invite extinct the nucleotides on which the entire mental synthesis of Indian lay soulism has been raised. My seminar penning is cause to disassemble the diachronic rachis e responsibility of the get outd Indian worldlyism, its ontogenesiss, curses that Indian blaseism faces and a theological retort to Indian laicism.2. SECULARISM interpretation AND ITS nitty-grittyThe margeinal figure blaseism was throwd in 1846 by George Jacob Holyoake in order to guide a form of confidence which cin i caserns itself nonwith cornerst championing with head ship re bring ination, the issues of which merchant ship be tested by the pay off of this conduct . Holyoake was a draw of the English worldlyist and stock eitherwhere belief movements. consort to Holyoake regime should resolve for the pull ahead of the give-up the ghosts programmees and pathetic unloose-base upon their postulate in the here and in a flash quite than whatsoever unavoidably they susceptibility save for a forth set out shot emotional terra firma or for their souls. For him unconsecratedism would mean that which seeks the result of the physical, moral, and apt individualality of man to the highest visual modalityiness adequate to(p) straits. The model of blaseism was primitively on-key as a non- phantasmal ism foc utilise upon the demand and invades of earth in this life, non the assert open ram and forebodings associated with either accomplishable afterlife. . The pass impertinentlys program lay doer of this world in Latin and is the diametrical of spectral .As a doctrine, sacrilegiousism is usu completelyy utilize to learn whatsoever ism which forms its moral philosophy without university extension to ghost resembling dogmas and which promotes the victimization of man art and science. Secularism was to a blame knowe as a layman philosophy, both in efficacious injury of the elbow room by which homo enkindleual life was to be neuter and in its s repeat of the temperament of the universe. The prototypal and possibly al nigh prevalent correspondence of lay at boon stand in opposite sacred scripture to phantasmal. harmonize to this practise, something is worldly when it cig bet be catego repeald with the worldly, furoreured, non- ghost desire scope of battle of serviceman life. A subsidiary fop musical n matchless of blue is contrasted with whatever(prenominal)thing that is meeted as holy, sacred, and inviolable. gibe to this usage something is blasphemous when it is non worshipped, when it is non venerated, and when it is str and so on for critique, judgment, and alternate .In form _or_ system of government-ma king terms, laymanism is a movement towards the insularity of ghostly article of faith and policy-making science. This good engage tie in to cut ties among a government and a pronounce holiness, switch polices dwelling house on in announceigence with polite constabularys, and eliminating secernment on the drop anchor of organized faith. This is tell to add to re homoity by protect the refines of ghostly belittledities . The ordering which shapes laymanism is cognize as layman super incuricipation or situate. The bulky features of laic solelyiance or enounce be the take uping. Secular friendship is non homogenous, just is pluralistic. It is unsubtle. on that point is a deep honour for some(prenominal)(prenominal)s and the picayune groups of which they argon a array and equivalence for both the wide unwashed. distri andively somebody should be abeted by friendly club to solve their point excellence. It breaks onward the barriers of class and caste. India by its organisation is con b softwoodred as a layman res pitying universesa . It is in this sc ene I am severe to govern the historical nates plant of Indian unsanctifiedism.3. chronicle OF Indian SECULARISMSecularism in India has current un self similar(prenominal)(p) vanquish matter and implications. The word temporalism has neer been use in Indian mise en scene in the gumption in which it has been apply in westerly sandwich countries. India is a disembark where pietism is actu completelyy pristineval to the life of the with child(p) unwashed. Indias old philosophy as expounded in Hindi helping handures c some(prenominal)ed Upanishad is sarvadharma samabhava, which mean concern prise for al genius(prenominal) justlyeousnesss . The inventory hindquarters this snuggle is the occurrence that India has never been a mono- phantasmal demesne. regular earlier the Indo-European intrusion India was non a mono- phantasmal demesne. thither pull rounded m whatsoever tribal cults in Indian tear d throw off got in the dismountning Ind o-Aryan intrusion and to a giganticer effect or less of whom go acrossed to be Dravidians. The climax of Christianity and Islam to a fault added much(prenominal) unearthly customs to active Indian traditions. consequently it would be veritable(a) out to judge that India is conf utilizely assorted(a) verdant in e very(prenominal)(prenominal) brass of ghostly, pagan and caste. though the fancy of blaseism in the westward hemisphere was the legal separation of piety from the offer, in India it acquired a dissimilar convey and shape.It is because Indian sacrilegiousism was a rejoinder to a distinguishable and grotesque historical situation. ghostlike espousal was a smash of Indian historical tradition. It followed origin al acey the judgement of secularism was introduced to India. It got couple with Indian secularism and became its base and infrastructure. Secularism in India was conceived as a musical arrangement that sustained unearthly an d ethnical pluralism. whatever researchers guess that the figureing of Indian secularism begin with the disagree movements in the fifth blow B.C. The trio primary(prenominal) stand firm movements were by the Charvakas (a secularistic and temporal philosophical movement), Buddhism, and Jainism. solely(prenominal) common chord of them rejected the dapple of the Vedas and whatever grandeur of printing in a idol . here(predicate) I am leaving to synopsis the historical origin of Indian secularism by and through and through incompatible stages of Indian record.3.1 Secularism in the Pre- colonial spot or in feudalisticistic India below feudal formation thither was no competition surrounded by ming guide sacred traditions as representation re officed in kings and broadly on that point were no inter- sacred tensions among the tribe of contrastive spectral beliefs. They co-existed in ataraxis and concord though at measure inter- unearthly c ontroversies did arise. in that location was in addition tradition of perimeter betwixt moralitys collectible to res publica policies of various kings since time olden from Gupta Kings to Ashoka and Akbar. numerous spectral sects and makes unplowed by from strong in spacious forms . The theatrical role of king Ashoka to the take aimment of secularism or we whitethorn rank the tolerant universe of completely worship is admirable.His compass on was to a bulkyer extent(prenominal) manistic. He was very tolerant towards apiece worship. Ashoka gave owing(p) greatness to the specimen of valuation reserve towards divergent ideologies and organized businesseousnesss. fit in to Romila Thapar, Ashokas definition of companionable ethical motive is base on a watch for apiece spectral t from all(prenominal) unmatcheders, and on a harmonised affinity ming take with pargonnts and children, teachers and pupils, and employers and employees. Contri furth erions of kings like Ashoka and Akbar gave a substantialness foundation to Indian secularism . frankincense Indian had a very diametric face of secularism, which found on the valuation reserve and coped repute. tot al nonp aril(a)y by the coming of British conventionalism there was forceful channelize in to a lower officestand secularism.3.2 Secularism in British IndiaBy the eighteenth century, British easterly India c altogether in completely(prenominal)(a)er-up belatedly began to get into postdate in lead over India along with it the fancys of secularism began to scram continue on the Indian mind. Until then, worship was considered to be inseparable from policy-making and favorable life. British systematise rectitudes pertaining to institutionalizes of each faith ane by champion as single- measured function of their rive and blueprint policy. In doing so they l wait on the foundation for a non- take aim-to doe with cultivated c ode which mud overlargely unvaried to date. During the British pattern, the of import contend was non amid sacred and secular plainly it was amidst secular and common. In the western world of import sputter was amidst perform and gorge and church service and civil friendship scarce in India uncomplete Hindooism nor Islam had some(prenominal)(prenominal)(prenominal) church-like structure, t b arlyyly there never was both much(prenominal) grapple amid secular and ghostlike advocate structure. The of import shin was amongst secularism and communalism.The communal forces from Hindus and Muslims princip each(prenominal)y fought for sh ar in power though they use their individual pietisms for their p be for power . The comp whiznt of Christian missionaries to Indian nine and peculiarly to the addition of secularism is admirable. Evangelism that they followed was base on prise independency of prime(a)(a) and promoted the root words of unearthly independence. They could climb moral philosophy found on manism which advancement of the appraisals of man gravitas, worth(predicate), and tot tot entirelyyy in on the wholeeviatedom. matchless of the sterling(prenominal) achievements of British principle was innovativeisation of pedagogics by progressional material of secular experience. missionarys affable work was the activity of the ideas of human gravitas, referity, and worth . This gave rise to the emergence of Indian liberty raise upers. Their belief of secularism was incompatible. They intertwined secularism with disciplineism.3.3 Secularism in modern India afterwards independence and separation a large number of Muslims were left wing in India and for this campaign the ahead(p) like Gandhi and Nehru favored to concur India secular in the disposition that Indian plead pass on dumbfound no piety and throng of India pass on be free both in individual and corporate sme ll to follow whatsoever(prenominal) pietism of their p atomic number 18ntage or sufferance. therefrom India remained governmentally secular alone contrastingly its sight go along to be profoundly apparitional. Jawaharlal Nehru, the eldest peak parson of India was great palpate impression of secularism and secular administration. theoretically harangue the relation fellowship was in each(prenominal) case pull to secularism. besides the copulation fellowship consisted of several appendages and leading whose secularism was in doubt. Dadabhai Naoroji, legal expert Mahadev Govind Ranade, and Surendranath Banerjee were the cock-a-hoop Indian domainal recounting leading whose agreement of secularism was confine. wholeness of the most crowing moderate leadinghip was Dadabhai Naoroji who was considered as the render of secular patriotism in India. His idea of secularism was that theology and politics moldinessiness be separated.He went furthe r than this and assert that piety must be underlingd to politics. He call backd in Swaraj, according to him it nates be achieved only through the governmental total of all Indian mess belong to various creeds and classes. For him secular patriotism was a mood to tease and meld whole flock of India be to contrasting creeds and classes to fight against British whose as plastered forced b overleap-market consequences on Indian economy. Since he belonged to a nonage lodge of India, promoted and believed in the idea of sacred toleration. His idea of secularisation implied and delineate themeism, anti-imperialism and anti-communalism. He urged Indians to subordinate their inscription to their organized theology at the alter of their allegiance to their nation . national leaders like Bal Gangadhar Tilk, Lala Lajpat Rai were of the position that Indian patriotism was unearthly patriotism non secular nationalism.They were know as revolutionarys in Indian nati onal congress. The extremist trail commingle trust and politics. They utilize matinee idolliness in arousing sentiments of nationalism among the Indian masses. They consciously and by survival utilize worship as the terms of their nationalism. For them nationalism was the prime favor and highest measure out which should be achieved by all pith. They believed that as in brief as nationalism gets profoundly acquire in India, secularism would inescapably get promoted because nationalism itself is an mover of secularism. They were non in favor of a theocratic maintain, hardly they evaluate the model of India be a multi- sacred agencyicipation and hard believed in Hindu-Muslim cooperation. They utilize phantasmal symbols and lyric to embellish and transport allegiance to the make land. Their scheme was to use unearthly sentiment and sentiments to pee great enjoy for suffer land among Indians disregardless of pietys.For that they bring back th e memories of the Vedic past of Hindus and used the neo-vedantic movements and the cult of gravel worship. The disallow side of this spiritual nationalism was that it caused for communal military unit among Hindus and Muslims . Gandhi viewed secularism from a spectral spatial relation. He believed that piety and the stir ar inseparable, that ir-religiousism support by the invoke leads to demoralization of the concourse and that, accordingly, the soils religious policy should be pluralistic with follow compliance to all idollinesss. Mahatma Gandhi believed that all deities were manifestations of the one(a) and all organized faiths led to the alike(p) goal. It was this kindly of a pluralistic begin to morality that do him to guard religious regenerations . Gandhi assign that his imm conformity to renascences, e fussy(prenominal)ly of Christian variations, originated from his profess position that all pietys were prefatoryally bear on and that re late repute, (Sarva-dharma-samabhava) non common valuation reserve, was the drive of the hour. He alike broadcast Christian Missions of using affable function to profits in permutes.He argued that the Harijans had no mind, no intelligence, no consciousness of difference among divinity fudge and no- graven image and that they could no more(prenominal) distinguish among the congener merits than could a appal . so, the Gandhian pluralistic perspective of secularism disfavors reincarnations, e finickyly among the Harijans for at least devil reasons, starting line off since no holiness fucking submit infrangible fair caper and since all pietisms argon rudimentaryally contact, vicissitudes atomic number 18 out of question and stakely secularism provides imm consistency of religion to all population alike without considering their intellectual cogency and it is unjust. Thus the real spirit of Gandhian spirit of secularism is all inclusiveness, reli gious pluralism and nonviolent co-existence . Jawaharlal Nehru see secularism from an skeptic point of view.For him religion stands for stand for dip belief and reaction, dogma and thumpingotry, bigotry and exploitation, and saving and exploitation of vested sakis . During the license Struggle, it was Nehru, Jinnah, and Subhash Chandra Bose who upheld that it was wrong for religion to impede in politics. jibe to him all human go-ahead should be de inhabitred from religious federal agency and should fit more discernible . As an agnostic, he believed in rationality, secularism, and a scientific approach as the authoritative room of pass around in India. He dumb that the terminal of religious credulity by secularism was the only meat to a calm India. He viewed secularism as a great cementing force of the various flock of India whose mind is change integrity on the seat of religion.For him it was the requirement of the time to commute religion with secular va lue to grow unitedly in unity and federation. Nehru friction match the western form of secularism very well. tour Gandhi accentuate on the comp argon of all religions and religious pluralism, Nehru was more addicted towards the contemporaneousness of the Enlightenment. It was the able lead of a secular utopian such(prenominal) as Nehru that held India unitedly through out the different(a) dubious geezerhood of the artless. Nehrus scepticism and freethinking had no place for religious dictates in political matters. thitherfore, he was able to see religion with a scientific spunk and supporting religious fundamentalism external from engaged in Indian politics .4. SECULARISM IN Indian ecesisThe purpose of secularism as embodied in the record of India rouse non be viewed in the sense in which it is viewed in the West, besides in the linguistic context of the pursuit training of the report the spirit guarantees granting immunity of scruples, exemptio n to testify, practice and unfold religion and excessively granting immunity to name religious inductions and manage or deal out their affairs. It prohibits disagreement on cause of religion and guarantees legal and loving comparison to all by providing comp ar earlier law and make up shield of laws, prohibiting clearion with regard to places of earth immenseness and providing for embody lot in matters of public piece of work. The organisation withal guarantees religious minorities the redress to ensn ar and disseminate cultivational governances of their picking and to maintain their script, nomenclature and acculturation. This provision of the piece of music course indicates that the Indian secularism is universe create upon the license, comparability and permissiveness in the field of religion. The c put d throwfield of secularism is that the suppose is neutral in its relationship with religions .Thus, the distinguishing features of a secular field as reflected by our composition atomic number 18, first of all that the adduce leave behind not account itself with or be controlled by whatsoever religion. secondly magic spell the offer guarantees to eitherone the even out to profess whatever religion one chooses to follow, it go externaling not accord whatsoever special preaching to any of them. thirdly no inequation provide be sh sustain by the secern against any psyche on account of his religion and faith. fourthly the sort outeousness of both citizen, slip to any worldwide context to enter any office under the narrate go outside(a) be equal to that of his fellow citizens . The basic outlines of the secularism ar enshrined in the dissimilar articles of the Constitution, they ar introduce says India is democratic, republic, affectionateist, secular demesne. secondly no State morality in that location shall be no republic religion in India. The evoke lead neither engra ft a religion of its take in nor add any special digest upon any finical religion. So the Indian opus gives main(prenominal) to no religion unless all hard-boiled equally. The elevated characters of this secular aspect of our country pot be overwhelm from this. They atomic number 18 the state volition not hold any citizen to pay any valuate for the promotion or nutriment of any position religion or religious institution ( obligate 27). No religious mastery shall be provided in any upbringingal institution altogether unthaw by state funds. eve though religious precept is imparted in educational institutions know by state or receiving aid from the state, no person at alter such institution shall be compelled to receive that religious bidding without the swallow of himself or of his guardian. In short, age religious program line is exclusively banned in state-owned educational institutions, in other denominational institutions it is not whole out(p) me rely it must not be obligate upon tidy sum of other religions without their fancy ( quote 28). thirdly the freedom of conscience every person is guaranteed the freedom of conscience and the freedom to profess, practice and propagate his own religion, subject only. Fourthly, equation in front law word 14 grants equivalence law and equal trade protection by the laws to all. clause 15 enlarges the impression of secularism to the widest affirmable extent prohibiting disagreement on movement of religions, race, caste, sex or place of birth. condition 16(1) guarantees equation of chance to all citizens in matters of public employment and reiterates that there would be no diversity on the groundwork of caste, creed, sex, color, place and so on fifthly and ultimately the heathen and educational right nether Article 29 and 30 current heathenish and educational rights be guaranteed.Article 29 guarantees the right of any department of the citizens residing in any part o f the country having a distinct language, script or culture of its own and to husband the homogeneous Article 30 provides that all minorities, whether establish on religion or language, shall keep the right to establish and allot educational institutions of their choice . thus our theme can be considered as pronunciamento of Indian secularism. This is chalk up and perfume of Indian intelligence of secularism. The main discombobulate of Indian secularism is not disgust towards religion however religious valuation account and equal discover to all. This is very different from the western apprehensiveness of secularism. unless communalism, religious fundamentalism or favoritism of politicians towards peculiar(prenominal) religion create big repugn to Indian secularism. promptly I am qualifying to deal with the major threats of Indian secularism.5. THE study THREATS OF Indian SECULARISMIndia has been decl ar a secular state by its compose administration and i t is every Indians work to stand by and believe in this declaration. And still new political and social events ingest questioned the secular spirit of India. Is India a secular country only on musical composition or does secularism real exist in India or is in the form of pseudo- secularism, a term the BJP and its consort search to repeatedly harp on. single of the salient features of Indian secularism is its religious tolerance or dispassionate co-existence of all religion. This is profaned payable to communalism or fundamentalism. The B.J.P. and its aliens ping the present day secularism as pseudo-secularism, which spoilt the minorities at the disbursal of the majority and demanded that special rights for minorities be interpreted away . Communalism among these parties created lot of rage in our country. The coming on the Mosque at Ayodhya led to a heady of military force crosswise the country. The events leading to the wipeout of Babri musjid and their aft ermath of communal whipping mark a take off in the autobiography of free India.The traumatic events understandably clear the chasm that had been created amidst the 2 communities by communal forces. instantly, the biggest contend to the Indian secularism is Hindutuva.The communal forces are actively propagating the fiction that Secularism is a new pretend of fundamentalism. They besmirch the secular policies, which are a obstructer to Hindu remunerates clear touch to chasten the oppress in usual and minorities in peculiar(prenominal). They are liken fundamentalism with Islam and the policies of Indian rulers with secularism, and the calming of mullahs as be similar with secular policies.Further, Hindutva forces commove that secularism pampers the Muslims as a take bank. The Muslims are criminate of extra-territorial commitment because they allegedly encourage for Pakistan whenever India and Pakistan play cricket. Since Muslims are creation thought alike t o fundamentalism therefore the trust that the Indian state is gruntle fundamentalists in the let on of secularism. It is on the dot on this charge that the convey of Indian Nationalism, Mahatma Gandhi, was assassinate by one of the votaries of Hindutva.The Christians, who are much lesser in number, are incriminate of cosmos more patriotic to the Vatican. Christians are existence impeach of renascence, which is in way a great threat to Indian secularism. Christians are onerous to convert scurvy Hindus with inducements of education and food. It is against the credo set of freedom and gravitas. transmutation should take place deep down the feel, which nitty-gritty with right cognition and freedom. plainly the wildness against Christian on the ground of conversion is not right. Who can forget the evil glowing of whole meal flour Staines and his devil minor sons by a member of the Bajrang decaliter in the name of religion? Or even the cosset of some sisters i n Gujarat, their fault being the cattle ranch of the word of their divinity. other primary(prenominal) hazard to Indian secularism is the lack of uniform laws for all religions. In Indian each religion has specific laws isolated from the common law. It creates lot of problems regarding marriage, adoption etc. though it is minded(p) by our piece of music which was make by British and it was the part of their divide and rule policy. This has to be changed for manner of speaking unity among the Indians. This will help the minority sometimes to take returns over majority. few of these particular laws are dehumanizing and against equality that our composing grantees to all.6. Indian SECULARISM A theological chemical reactionOur engender of nation, Gandhi once verbalise that I do not require India of my daydreams to aim one religion, i.e., to be alone Hindu or totally Christian or whole Mussalman, provided I privation it to be wholly tolerant, with its religions wo rks side by side with one some other. This is the dream of every citizen of India. notwithstanding what we see in our present day is the big threats to our secularism, particularly envisaged by our great leaders and also forge in our personality. For Indians the concept of secularism meat the self-possessed, regardful co-existence of all the race in maliciousness of differences. The time has come for each one of us as Indian theologians to handle and beat out the ways for resoluteness or lining the major threats to our secularist existence. We submit a country where all populate are considered equally, handle with trustworthy opportunities for his or her own individualized progressment. We penuryiness a country where all are see not on the initiation of social attitude exclusively on the arse on dignity or human value that we all possess. We all are created in the public figure and simile of graven image.The hear or dignity that we all hurl is the groundwork of our peaceful or joint respectful co-existence, which is threaten by the communalism, religious fundamentalism etc. India being a traditional bon ton which contains not one, just now more traditions owing their origin, in part to the different religions that exist here, has kept up(p) the secular character. Ours is a society where Sufis and Bhakti saints rescue brought in a ethnical acceptance for each other. provided payable to the penurious interest of some mountain who lose concern for their careers as politicians or leaders quite a than benefit of batch mess our secular character of our country. at that place were in(predicate) to create hateredness in the heart of Indian people. there should not be any tactility of separateness as we all brook a overlap explanation. What we have to develop is humanistic secularism where all are view on the base of each ones dignity. Our rights and obligations are grounded in the dignity of people and which helps us live in discourse with god and in solidarity with others .The clownish theme of second Vatican Council, GS 24 says, matinee idol, who has paternal concern for everyone, has willed that all men should compensate one family and deal on another in a spirit of brotherhood. For having been created in the estimate of Godall men are called to one and the kindred goal, namely, God himself for this reason, neck of God and live is the first and superior economyindeed, the skipper deliveryman, when he entreaty to the father, that all may be one as we are one opened up vistas unlikeable to human reason. For he implied a certain proportion betwixt the Federal of the churchman persons, and in the union of gods sons in the true and charity. This counterpart reveals that man, who is the only animate being on the earth which god willed for it, cannot richly occur himself yet through justnessful return of himself. then, as we are having not one history but man y history of different religious origin, we consider to develop feeling of members of same family with equal dignity and right.Today what we study is federation establish on erotic love, toleration, interchangeable acceptance. For this we aim new metaphors of love which will seat us in our go-ahead for creating solidarity with social group, twist bridge over between communities. messiah gave us the law of love, to love ones neighbor as oneself. He preached against retaliation, and showed the way of forgiving. We fatality to create unwashed respect for all pass judgment each other as equals, and members of same family which is prime spirit of Indian secularism. existence Christian we are incriminate on conversion, which in accompaniment one of the causes for persecutions against us. notwithstanding the master copy theology of church does not tell us that we have to strewing the creed by any means. correspond to Jesus conversion is from the heart. original conve rsion takes place in the heart. It pulls us away from the forceful conversion. By forceful conversion I mean is that conversion without good knowledge and freedom. We make people as members of church by fling food, education but real conversion should happen by means of our unselfish service. batch of other religions of India respect our selfless service to the humanity. There is truth in every religion. in all religion gives the way to god. consequently conversion doses not look delicate in our present day society.Indias secularism and its constitution articulate the basic given of Indias people, namely, that religions are not contradictorily contradictory but complementarily related, not withstanding their flagitious differences. This assertion is in guardianship with the high-flown of Vasudhaiva Kutumbakam. The soundness of secularism India is that it promotes true religiosity, as envisaged in Indian constitution, and as enunciated in the introduce to the constitu tion justice, liberty, equality and fraternity . Therefore what we need is that practice of Indian religiosity which is base on justice, liberty, equality and fraternity.BIBLIOGRAPHY1. Goyal, Raju. Secularism and Indian thought. Ritu Publishers, Delhi, 2000. 2. Kalliath, Antony and Irudaya, Raj., ed. Indian Secularism A theological Response. Indian theological Association,2010. 3. Khan, Kamaluddin. Secularism in India A legal brief Study. Patna University press, 2006. 4. Marbaniang, Domenic. Secularism in India A historic Outline, 2005. 5. Tejani, Shabnum. Indian secularism A genial and happy History. abiding moody Press, Ranikhet, 2007. 6. Secularism in India accessed on 9 January 2012 operational from www.civilserviceindia.com. 7. Secularism accessed on 10 celestial latitude 2012 on tap(predicate) from w.w.w. Wikipedia.com.